What is Epiphanytide?
The Epiphany season, also known as Epiphanytide or the time of Sundays After Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day, and ends at various points as defined by those denominations.
What are the themes of Epiphany?
Epiphany celebrates the revelation of Christ as Savior of the whole world. This good news was made known through the coming of the wise men to see the baby Jesus. God had revealed to them by the star that the baby Jesus was God come to live among people.
What is Epiphany in the church year?
What is Epiphany? Epiphany is a Christian feast day celebrated on January 6 every year. It’s also known as “Three Kings’ Day.” As mentioned in our Rookie Anglican Guide to Advent, the Christian year begins with the season of Advent, which leads up to Christmas on December 25.
What comes after the Epiphany?
Until 1969, after Advent and Christmas, there followed the seasons of Epiphany, Pre-Lent, Lent, Easter, Ascension, and Pentecost. The first day of Lent is Ash Wednesday, being the 40th day (exclusive of Sundays) before Easter. A special festival of the Holy Trinity occurs on the first Sunday after Pentecost.
Why is Epiphany called Epiphany?
The name Epiphany comes from the Greek epiphaneia, meaning “appearance” or “manifestation,” and refers to the manifestation of Jesus Christ to the world. The holiday is also called the Feast of Epiphany, Theophany, or Three Kings’ Day.
What is the purpose of a theophany?
Old Testament theophanies are presented as actual historical events or as prophetic visions with symbolic overtones. The mark of biblical theophanies is the temporariness and suddenness of the appearance of God, which is here not an enduring presence in a certain place or object.
Was the burning bush a theophany?
It has been a means of demonstrating his power of approval or disapproval (Gn 15:17; Ex 3:2; 19:18 and 24:17). Fire/lightning/thunder as a theophany of existence communicates the very presence of the divine in the Old Testament. This is quite evident in the story of the burning bush in Exodus 3:1-6.